The Experience

-Third order recursion: when objects that have arisen have been distinguished by the observer, a third recursion distinguishes relationships between objects. Later, when the child has also the distinction of the Act of kicking as an object different from the set of possible moves in the coordinations of playing with his father, link both distinctions and points out: kick ball. -Recursion of fourth order: appears in the distinction of looking the same and, thus, observer in a recursion of fourth order, emerging awareness, in which you observer distinguishes himself. Many writers such as BSA offer more in-depth analysis. Finally, the child of our example distinguishes itself in the coordination of playing with his father and distinguishing himself and objects says: Nene kicks ball. In summary, can be said that an observer is a living being that to operate with each other in the dynamics of the language makes distinctions and specifies what distinguishes as units and different entities to He himself; and used these distinctions and specifications in their interactions with other observers in such a way that, in doing so, it can operate increasingly in distinguishing itself as distinct from what an observer that distinguishes in his remarks.

In accordance with what was said I am able to propose that we call person, personal system or personal cognitive Organization (Guidano, 1987) interchangeably throughout cognitive organization that operates in the fourth recursion, i.e., to any organization that distinguish in its observation as an observer, a relationship theory with itself. The person, then, is an organization that is displayed before us as a self-conscious organization. Let’s look at some examples and certain consequences of this definition. If I see a baby two months watching the movement of your hand and in so doing not makes no distinction between its own physicality and the world external to it, I will say that I am not having the experience of observing a person but that I am observing a system which, although it can potentially reach the condition of person, still does not operate as such.