Micheline Rodrigues Olegini Cilene Maria Rasp Antunes Maciel superior education is today essential factor for the professional qualification, without a doubt he is one of them pillars for the development of any country. The present article whose the subject is ‘ ‘ Superior education: The research as tool pedaggica’ ‘ , it has for purpose to approach the questions that permeiam the educative research as practical and the importnica of the professional of the education to be qualified to use it. It is the tool of the reconstruction of practical the pedagogical one in order to condition our professional futures to usufruct of the cinetfica research for the one best one resulted in its lives professional and human being. PALAVRAS-CHAVES: Superior education, research, tool, reconstruction. Micheline Rodrigues Olegini Cilene Maria Rasp Antunes Maciel Nowadays to higher education is essential will be professional qualification; undoubtedly it is very important part will be any country development. This article which the theme is ‘ ‘ Higher education: Research a pedagogic tool’ ‘ aims at boarding this frequent questions involving the professional practice of research that is both an educative and important tool that the must be uses prepared you. Practical It is the tool of pedagogic reconstruction in way that our future professionals may have the scientific research on to their side will be to better result in to their lifes, both professional and human Key words: Higher education, research, tool, reconstruction When we speak in superior education soon we imagine classrooms repletas of pupils and all with much expectation of what summer in the next years, anxious so that its professors withhold all knowledge and transmits them so that they leave apt professionals for the market work.
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Moreover, it was established relation enters the consigned prescription collected of the collection of the garbage tax and the volume, efficiency and effectiveness of the garbage collected in benefit of the contributors. c) Statistician: Method that implies use of numbers, percentages, statistical analyses, probabilities. Almost always associated to the quantitative research. In the case in analysis, the data colectados in the field, had been quantified in tables of separate form and in accordance with the nature of these data. It was essentially from this procedure that was obtained to quantify the customers of the EDM, townspeople, the colectada prescription and the pointers of retraction and treatment of the garbage.
It are of the methods above indicated for this work, the author stops to operacionalizar these methods used the techniques of documentary research directa and indirecta, that seguidamente they describe. 2.2. Techniques of Research Research are a set of shares, proposals to find the solution for a problem, that have for base rational and systematic procedures. The research is carried through when a problem is had and it does not have information to solve it. According to Lakatos and Marconi (2003: 155), research it is a formal procedure, with method of reflective thought, that requires a scientific treatment and if it constitutes in the way to arrive the reality or to discover partial truths. In accordance with the same authors, exist the following techniques of research: Of documentation directa e; Of documentation indirecta.
2.2.1. Technique of documentation directa the Technique of documentation directa – he consists of the data-collecting in the proper place where the fenmenos occur. These data can be gotten in two ways: Intensive comment directa and extensive comment directa, understanding each one of them another reality. Intensive I.Observao directa: Comment – technique of colecta of data to get information, using the directions for the attainment of determined aspects of the studied reality.
The ice that burns. This would be the first description of ' ' combinao' ' crystallized between methane molecules and molecules degua, found in deep regions of the oceans. The soconsiderados methane hydrates already, for the researchers, the main power plant for sculoXXI. However, the exploration of this power plant can provoke maiordesastre ecological of all the times due to release of the pelarpida gas methane dehydration of the same. The calls abissais regions oceanic detmcinqenta and five percent of all present carbon in the planet Land. From there idea comes them it: ) If the oceanic abissais regions are the depsitosnaturais of carbon, can use to advantage these gigantic and aindadisponveis spaces for ' ' aprisionarmos' ' the carbonic gas, the principalcausador of the effect greenhouse, indirect form.
b) We will use, for this end, the solar energy, afotossntese and the water to cultivate gigantic forests, biomassaabundante that would be enfardada in containers of armed concrete, plastic to ouqualquer another resistant material to the corrosion and, I assist with it of grandesembarcaes, would be carried to those submerged places and for action dagravidade. Containers or packs of the biomass will have to possess orifciospara entered of the water and balance of the chamber pressures and external to paraprevenir possible dosmesmos crushings of containers and to facilitate the submersion. c) The great advantage of if using biomass to paracapturar the carbonic gas are the fact of that the carbon will only be captured, leaving themselves exempt the oxygen. d) For each 12 (twelve) captured tons of carbon, saw biomass, they will be set free 32 (thirty and two) tons of paraatmosfera oxygen, and, very important, 44 (forty and four) tons of Co2, gscarbnico, main .causing gas of the effect greenhouse, would leave to exist naatmosfera that we breathe. e) They will be, to certain form, true depsitosgeolgicos, are about fossas geologic that to be come close to suffer to abalosssmicos or room from layers, would go to soterrar these containers, becoming-osainda safe more with regard to the environment.
Agents of the Violence in Brazil Wanderson Vitor Boareto Graduated History and Bachelor in law, After graduated History and Social Construction, Docncia of Superior Ensino and Enterprising Education. Summary Analyzing the Brazilian society and the generating agents of the great violence that is one of males of our modern times. To understand the increase of the violence a more critical vision of our system is necessary regent and of our economy that the social inaquality raises and with this it creates possibilities for the increase of crime. Words Keys Society, Violence, social Market of Work, School, Classrooms The Brazilian society lives the terror of the violence, Ganges esparramam to crime in all the urban ways great them and small cities. The growth of the use of drugs and the alcohol consumption for the adolescents is a preoccupying reality. However the social inaquality that also has its origin in me the income distribution is a factor that must be analyzed. The unemployment also is an important factor in this system that regrado for the consumption and the purchasing power, many are private of the power of purchase due to the unemployment or to the low wages that in the majority are paid to that they do not have professional qualification for the demand of the market. This market that each day is more demanding in relation the workmanship hand, is not said in qualification and yes of qualification, that is, the great companies and the commerce do not prepare its employees, them want the employee soon already.
She is clearly that it is a form of if saving, since the work market is competitive and exists a hand of exceeding workmanship. However, the families also pass for a moment delicate due many times the absence to work due to the material necessities of our days. These children and adolescents live played the luck, with this are white easy to walk to the world of the drugs and the crimes, since many children and adolescents are conscripts for the dealers to serve of aviozinho (people who they deliver the packages of drugs) or guard in the strategical points of the great slum quarters.
A composer called Doctor Alceu Saliba, said in his composition Modern Woman: ‘ ‘ I cannot deny my feelings, modern woman does not want to become involved itself, hugs and kisses, madness’s, desires.” Mine gentlemen I strong shout in this text: where we are going? In a field of prostitution without return, women come back toward the romantismo, where vocs was goddesses, sight with perfection, the masculine inspiration for any objective, comes back comes back comes back comes back comes back toward the place of where they must not have left. I say with all certainty the man can be great, but alone it goes until a certain limit, the woman is its inspiration to make it to arrive where it to want, in the top. I will mainly give examples of some men of success who had arrived where are not alone for its abilities, but for the support of its women, that always serve of safe port, local of aconchego that it feels the peace and the courage to follow in front. Luiz Incio Lula da Silva, its woman: Marisa, not necessary to say the last name, leads clearly of the husband, but we know who is, therefore it is a giant behind a man, of a man who controlled a nation, but it directed who it was. Michele Obama, that one that is for backwards of the man most powerful of the planet, that controls a nation poderosssima, but who manages the feelings of this man? She is this admirable woman, not it I know, I say admirable therefore is worthy of this thought alone for the fact of who is to the side of it. The woman wants to equal the man. The worthy women, beings, beautiful, genetically and psychologically developed well, more than men, for whom they doubt, I ask, as it can not be. these creatures possess the control of its emotional one to the end of a relationship. Meanwhile, the men do not obtain to take care of of husbands, children, house and still work outside. The men they do not make two of these things without which they felt lost.
Oliveira, Fbio Pear tree. Religare, to league or ‘ simply; ‘ religio’ ‘ Act of the submitted human beings to a bigger force. We know this force as an emptiness, necessity, support, charity and compassion. It is known of the existence of individuals that are submerged in this alienator blackout, grasped in its beliefs that mutilate the noble part that little is cultivated by the action of the belief, that quiet murmurs in our ears beautiful words that captive practise imposing it without the cognitivo questioning that we need to have to exert a rupture of the manipulation. Its attitudes are notables before the society, a good citizen who not if manifest, does not speak, does not act, do not think soon are part of this social political sistmica gear. Thus becoming plus that it prays, however, it makes preces, it burns incenses and it makes grasped macabros rituals in a dominant ideological belief of that soon ‘ ‘ God will look at for in ‘ ‘. I do not question the faith, it in its essence it is good, it makes with that let us have energies to tread ways, and soon for the resistance the fruit to the conquest. To think itself: ‘ ‘ People for who the daily life is very empty and monotonous if they become easily religious: that is understandable and excusable, but they do not have the right to demand religiosidade of those for who the empty life not transcorre and montona’ ‘.
J.Nunez an example of literature in function of the man: A Possibility To recommence 2 Edition I am river that were dirty for the way and if it purificou running between the rocks and the falls, and sprout another crystalline time. Saulo Menezes Castro is not what the others think that goes to take off Of you the possibility to recommence, to prove that you are capable to be successful. I left my pride and my vanity of side Because love I you excessively to lose you thus. I pardon can you because already I lived the sufficient one to know that we are made of illusions. I learned with my errors, I suffered my failures, I I cried solitude nights. I pardon can you, I also already suffered repentances and he chewed me on the inside to the remorse. I understood that I am human, That the life if makes of victories and failures, That one day are not a life, when it is wanted to be successful, When expect a possibility to recommence.
I was not condemned to the entire life for an error, Also I cannot condemn you the entire life for its error; When I feel that you want to recommence, and that she learned the lesson Of that this world is made of illusion. I know that the pardon comes of the force of the love. Francisco Medeiros J.Nunez Saulo Menezes Castro poet of the integration with a nature, of science without calculations and the philosophy without teses and theories. Poet of the envolvement and the dance with atoms, poet of the fusing of the man I obtain exactly, of the individuality, of conscience to exist and of the integration with the universe. The man is only one small part, an only member of this infinite and universal body. Francisco Medeiros poet conservative of the good customs, the moral, the coerrncia with the life, the dignity, the Christian charity and the decency, qualities that still are revealed in the human being, exactly in this time of sexual freedom and accidental sex. This poet is victim of the inversion of values and the sexual and moral degenerations that are seen today as progress and evolution. He represents the ones that in the same society without revealing its opinion are inflexible. These virtues that if it sees in this poet, are in the truth fruit of a hard one discipline, are perfect behavior are not gratuitous, are a constatao of that this is optimum way for the humanity. The conservadorismo is opposes the conceitualizaes that it searchs to devaluate what it is established as certain to construct to concepts and truths that are favorable its weaknesses and degenerations.
Your workmanship you will be tired. If you will be, disoriented. If you will be, weak. This is your workmanship To lead to others, your experience, and your orientation, Your spirit, and your force. Your workmanship is to scatter and to transmit, to lead. To all the espritos, all the needed brothers, To transform pain into pardon, the tear in knowledge, the hatred in love. Yours and our workmanship Reaches a gamma of referred to knowledge Singelos and inherent. Your workmanship Our workmanship It is to give to relief pain.
It is to give light to the blackout. It is to give to the tears a smile. It is to give the hurt to the pardon. Your workmanship is to lead and so only to transmit to all, the immense one, tenuous and singela of all the feelings the referred to transformed love stoned of any resqucio land. The pure love, the love without waiting something in exchange, the celestial love. Our workmanship tranferred in form of words, acts and premises here singela and more pure. This workmanship that for us seen as a pack, an immense pain and lamentations is so only the love we and our father and to our brothers who not yet know evangelho, the moral perfectioning, placid and loving learning stops with us.
Your workmanship Your so incessant fight remains in the infatigvel direction of the good, of the learning of the wisdom. Your workmanship is only to take your inspiration the peace and love and to scatter in our next one. Your workmanship is only to take the light and your knowledge to scatter to all your return. God our father guides and illuminates so that through you my brother, many can come to share of this sublime love and latejante knowledge. Of this unfastened love, simply to love for loving, praying for our brothers who still meet its proper pains atrelados. That this tangent and wisdom can be taken as a light breeze and for all our shared brothers. That your so sublime workmanship, so unfastened of interests land can comfort you, to calm you it this still uneasy heart for the ingratides still lived deeply That your workmanship can still transpose the barriers for you sensible, that if spill this love this desire to share yours and our evolution. That god continues scattering in us these knowledge they are loving That god blesses you has guided you so that you can follow with your workmanship. If strong in the weakness. Because when we are weak, in them we become forts and has led Helps Raises Of peace Light Humildade Charity Love to all the who Gods you trusted. How thus either!
And how many other people will have do not leave to the street to exhibit their deficiencies, because they are not of bread, but love. Perhaps the moment arrives at which we find in the corners paupers of hugs, of caresses, consolations, with signboards written with irregular letters and misspelling: I do not have hugs and although he is harder, I prefer to request them before to rob them . Tengo a hungry heart and I only request words or a little attention. By God! , that somebody treats like a human being. And while, possibly, we have money very well, eaten very well, affection and everything will very well rot to us not to share it. Once I read that only we will take of this life which we have given. It sounds paradoxical, but it is a great truth. If we did not share we are prevailing to cover its basic needs to that need really it.
And that is unforgivable. You remember have heard speak sometimes of which the ones that they have to pay the tithe? We have the ethical, human obligation, and moral, to aid to those who we pruned, collaborating with a part of our gifts, and with the goods that gives the life to us, or in the form of economic aid, or of a part of our time, our abilities, or even a little sacrifice. It is of human and divine justice. To give and to receive. We are good administrators of our temporary possessions. It is of law, of comradeship and brotherhood, to share a part of the things with which we have been benefitted, or by our effort or thanks to the gifts whereupon God has flattered to us. Other people cannot enjoy than we enjoyed.
And I exclusively do not talk about to give money, since that can be a form to try to silence brings back to consciousness: I also talk about to share our food, our virtues, our capacities, our knowledge and experiences, our time, our love We are in hard, difficult times, and in the next years she can worse be. We are going to need to us more than ever. We must bring to light the charity, the generosity, solidarity, the empathy, the soul: we must make reality whichever these words entail; we must loosen up the capacity to console, to remember how he is that to welcome in us in the underprivileged ones, to distribute, to participate in the situation of the others with intention to help to improve it, to hang the ego in a hanger and to put the task heart to us, to remove the Christ in disuse, and to exercise us in that to make small great miracles. I feel it: no longer I have left more words to follow rogndote that you give to love and compassion. Francisco de Sales. Founder of the Web for people interested in psychology, the espiritualidad, the improvable life, the Self-knowledge and the Personal Growth.
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