Next East

It destroyed the old dolos the return of the Caaba and became to consecrate it Section, the only God. When Maom died in 632, almost all the tribes of Arabia if had associated ummah as federate or as Muslim converted. According to Vernet, Maom follows some diplomatical stages of negotiations with diverse tribes, sovereigns of the Arab world to the time, also Heraclitus de Bizncio and negus of the Abissnia, what according to cronistas he meant a national feeling in the Arab world in question. He describes the Muslim defeat in the first one has attacked the Bizncio and the reception of this notice in Medina and as a moment the victory in 624, recouping the relic de a Cruz where, according to tradition, Jesus had died, what it resulted in the Arab conquest of the Next East. Based in the fact of the coraixitas to support the tribes of Bakr and these to have attacked of hazraj, allies of the Muslen, Maom it considered breached the agreement of Hudaybiyya and marched on Measures, destroying the dolos and conquering the city for the force, thus considering, its inhabitants its slaves, its enemies had run away and some others had been died. The most pursued they had been the poets who in its verses injuriam Maom, and the journalists of the time. Thus all the coraixitas had recognized the prophet as sent of God. The author approaches the attacks al-Talif, the Hunayn battle and conversion spontaneous of the peoples of these cities, exactly without conquering them. With the triumph of the following conquests, it hears the recognition of the diverse tribes on the mission of Maom. The author makes an analogy on the commentators of the alcoran and makes some comparisons with the registrations of evangelho, still tells the question of the monofisismo (cristolgica position of that Christ had only one nature) and of the arianismo (cristolgica vision supported by the followers of Arius, bishop of Alexandria in the first times of the primitive church), coming close itself to the nestorianismo (cristolgica doctrine proposal for Nestrio, patriarch of Constantinopla), and presenting begins it doutrinal of the adocianismo (theological vision of the primitive Christianity, that he professes that God was born human).